Search This Blog

Monday, July 12, 2010

Having An Open Mind





What do we mean when we say “You should be more open minded”? Do we in fact mean that we should not instantly judge something from our own perspective but instead take some time to evaluate, test, and contemplate what it is that we are judging? I believe that this is exactly what we mean. We should not instantly reject something because it seems religious or mystical. We should approach all cultural systems with as much objectivity as we possibly can. We should also not avoid or discredit things that we simply do not understand. Having an open mind is a virtue and it can allow us to learn from many different cultures that have spent centuries defining themselves and their healing systems. They have learned throughout history of what will work and what does not work. It is not enough to discredit these healing systems because they are old or ancient. They have withstood the test of time and they have also proved to be invaluable to some individuals in terms of healing and nurturing. Our best approach is to learn about these holistic systems and find out for ourselves if they are sciences that actually work.

The Holistic Healing system of Ayurveda is historically the most ancient and the most comprehensive. Dating back at least four thousand years, this healing system was developed by spiritually developed individuals. The Vedic civilization is also responsible for the system of Yoga with all of its branches of wisdom. Both Yoga and Ayurveda are complete holistic systems that bring nature to the forefront when curing and preventing disease. Ayurveda looks at the uniqueness of each individual and treats the person according to many factors including the mental, physical and spiritual components of each. The person is treated according to his or her body constitution or to the degree that the elements are present in that individual patient. Ayurveda holds that everything in the Universe is composed of combinations or degrees of each major element (Air, Water, Fire, Ether). These elements translate into their combinations which are interpreted as the three biological humors or Doshas (Kapha, Pitta, Vatta). Further, each person is treated according to the presence and degrees of these elements in their body relative to balancing these humors in the body. Moreover, the individual is looked at in his or her unique lifestyle and psychological situation. Important aspects of the life of the individual like Nutrition, Digestion, Herbs, Natural Oils, Meditation, Yoga and Massage become paramount to the treatment of patients in Ayurveda. These aspects of life are treated directly with the patient. The patient is asked to evaluate their health from all aspects ranging from the mental and the spiritual to the physical. These important aspects in an individuals’ health are very important and should be taken into account when trying to heal a person. A doctor cannot merely suggest some herbs and send the patient to heal or get better. Instead, an Ayurvedic Doctor is trained to look at the complete multi-faceted life of the individual and make recommendations on their health in terms of Nutrition, Exercises, Herbal recommendations, Yoga Therapy, and lifestyle changes. For each category Ayurveda has detailed recommendations according to each persons’ body constitution and necessity. The full wisdom of Ayurveda includes a different understanding of Anatomy and Physiology along with their corresponding methods of treatment.

We are all prone to discredit things that we do not understand. It is quite simply much easier to judge something before fully understanding it. For most of us, this is our usual reaction. We use all of the conditioning which we have in our education and choose it as the only perspective on life. After all – it is ours and we identify completely with our opinions for the most part. To be wise, to have an open mind requires us to move beyond these opinions and to at least keep in mind that others have experienced life in a different way than we have and their experience may contribute to our overall understanding of the same. That is to say, not only is it important to try to understand other cultures to have a more universal understanding of ourselves but it is also important to at least give some of these systems a fair shake. We can look at the science of Yoga and how it has literally transformed lives and healed individuals in the United States. The art of Yoga has taken some time to be understood and accepted in the world. Today, we see more than ten million practicing Yogis worldwide who have been able to incorporate some of these holistic practices. You may begin by trying Yoga or by learning the art of Ayurveda. Beginning in this path or any other one with sincerity and resolve will make your path much easier to walk. What do you have to lose? These systems work within nature and nothing they prescribe is processed or artificial. We now know how much damage we have done to ourselves with these synthetic and conventional methods of healing. So keep an open mind and you will see how life can smile at you.

Tuesday, July 6, 2010

Science for Life




The term Ayurveda is usually interpreted as the science of life. Indeed it is. But it may be better understood as the science for life. You know that the term Ayurveda is a compound word consisting of two Sanskrit words Ayus and Veda, the former means life and the latter means knowledge or science. The word Veda is from the root vid which has four meanings. The first meaning is ‘knowledge’. Another meaning is ‘to get’. Yet another meaning is ‘to be’. The fourth meaning is ‘to find’ or ‘discover’. Accordingly there are four meanings for the term Ayurveda. They are
1. The knowledge or science of life.
2. That which provides life – or from which you can get life.
3. That which has life – or where life is present.
4. That which discovers life.
All these meanings are relevant in the case of Ayurveda. It is the knowledge of life, it provides us life, it contains life or information about life and it discloses the intricacies of life. Of them the first meaning is the most appropriate.
When we say that Ayurveda is the science of life, it is equivalent to biology because biology also means the same. (Bios = life; logos = knowledge). But anyone with a primary knowledge of Ayurveda will vouch that Ayurveda is not biology. Biology is a descriptive science whereas Ayurveda is both descriptive and normative. It dictates the norms of proper life. It teaches us how to live. All medical sciences teach us about life and how to live. Essentially any medical science is part of biology. Medical science is an applied science whereas biology is a pure science.
Under the popular concept of today we cannot equate Ayurveda to Medicine though Ayurveda also is a system of medicine. There are many other medical systems too. Hence for all practical purposes the term Ayurveda has a limited meaning today and it is only one among the various medical systems.
The purpose of Ayurveda is to preserve and augment the health of the healthy and attempt the cure of the diseases of the sick. Thus Ayurveda is a science which fights against diseases. Why should we fight against diseases? We have to do so to preserve life because diseases tamper life and deprive life off its quality. They even destroy life. There is a constant war going on between life and disease and in this war Ayurveda is at the side of life and is warring for life. Hence Ayurveda is the science for life.
If Ayurveda is for life, for what type of life it is? Oh! All lives are not the same. There is happy life and unhappy life. There is benevolent life and malevolent life. Which type of life should we aspire to? Surely we should aspire to have a happy and benevolent life. Such a life will satisfy us and others.
Ayurveda is not only for the doctors. It is advised for those who desire to live. It has nothing to do with those who want to die. Hence euthanasia is not in the agenda of Ayurveda. Till the last breath of the patient, the attempt of Ayurveda will be to save life and in this task Ayurveda will never leave any stone unturned. Surely, Ayurveda is a science for life.
Ayurveda fights for life with all of the natural healing components. In Ayurveda, we see healing in terms of mind, body, and spirit. The Science uses every possible method in terms of healing the body as in the practice of Yoga, recommendations on exercise, the use of natural herbs, and the applications of natural oils. In terms of healing the mind Ayurveda recommends meditation, chanting, and its own philosophy as to what comprises the mind and how we can better be in control of our mental processes. In terms of the spirit Ayurveda has lengthy recommendations on how to heal your spirit. Essentially, the recommendations come from four main paths to spiritual development as seen in yoga: action (karma), intellect (Jnana), devotion (Bhakti), and (Raja) the science of physical and mental control. One must always be aware of doing the right action. Selfless acts of compassion are the perfect example for the exercise of action in spiritual development. Doing a good act and not expecting anything in return is the key for this type of spiritual development. Furthermore, the spirit is also expected to be developed in the intellectual contemplation of ourselves. This exercise allows you to contemplate within your reasoning all of the principles of the philosophy of the Vedas and find your place within the Universe and existence. Even further there is devotion or the emotional commitment of worship. This science allows for emotional devotion to the Unifying principle of existence through practices like prayer and chant. Finally there is the full science of physical and mental control. This last part is a complete training on how to control your mental and physical processes. Yoga becomes paramount for this physical development and discipline becomes a key in the exercise of mental control.
In summary, we can see that Ayurveda and Yoga have so much to offer us in terms of healing. One can appreciate how much healing Yoga is bringing to the West and how much Ayurveda can also bring in the future. Once you try Ayurveda you will see how your life will benefit with these natural healing principles. There is no good reason not to try these principles and apply them to your life experience. What do you have to lose? Absolutely nothing. The use of natural herbs and oils in Ayurveda does not cause side effects or any negative effects in your body. So what are you waiting for? Begin to apply the principles of Ayurveda into your life today. You will thank yourself for this in the short term and in the long term.

Thursday, July 1, 2010

Wisdom From The Past






Wisdom from the Ancients

Vyaadhiksamatvam vyaadhibalavirodhitvam vyadyutpadapratibandhakatvamiti yavat. (Charaka samhita, Sutrasthana, 28:7)
Immunity is the ability of the body to overcome and resist disease.
-Charaka: 600 BCE


The ancient science of life, “Ayurveda”, addresses the art of healing in a holistic manner. The concept of immunity in Ayurveda is explained as Vyaadhikshamatva, literally translated ‘forgiveness to disease” which arises out of robust health.

Ayurveda firmly believes that for man to lead a healthy life, his lifestyle has to be in perfect harmony with Nature. The equilibrium or homeostasis of the supporting elements of human body and mind is Dhaatusaamya which is immunity. Diseases occur due to disruption of this delicate balance of the individuals Doshas (bio-energies) and Dhatus (tissues).

Western medicine uses pro-host therapy to bolster immunity through administration of vaccines such as Polio vaccine and BCG vaccine etc. There are several limitations to this type of medication which also includes side effects.

Nutrition and digestive capacity play a major role in building immunity. Improper diet and unhealthy lifestyle leads to improperly metabolized foods that accumulate in the body due to poor agni (digestive fire) and result in the accumulation of ama (toxins). This detrimental ama becomes the foundation for infection by krimi (pathogens). These toxins provide a favorable condition for pathogens to infect and proliferate. Hence, a simple remedial measure will be to eliminate such conditions that provide a congenial environment for infestation.

Ayurveda analogies this reasoning to that of a seed dependent on soil. Unless a seed (infection) is sown in a fertile soil (body containing toxin), it will never propagate, just like the fire fails to ignite in the absence of air.

Another essential quality for a healthy life is Ojas - the optimal functioning of all tissues in the body. Thus, by definition, Ojas is health and the lack of it, illness.

Several factors including improper food, accumulation of ama, stress, life-style cause the depletion of Ojas. This is manifested by the imbalance of Doshas and thereby proclivity to disease. Immunity is the process of restoring this equilibrium. Ayurveda, however, attributes the source of immunity to a person’s Sahaja (genetic inheritance), Kalaja (seasons, time and age) and Yuktikruta (acquired immunity).

Rectifying the Yuktikruta where immunity that can be acquired or strengthened follows the precepts of Vyayama, Satmya and Rasayana.

1. Vyayama – Exercise - It enhances digestion, tissue metabolism and immunity.

2. Satmya - Adaptability - The concept of Satmya involves the drug, diet or conduct which, owing to habitual use develops adaptability and loses its initial stress value. Ref: Encyclopedia of Indian Medicine, Clinical Examination and Diagnostic Methods, Vol. 3, Prf. S K Ramachandra Rao,Popular Prakashan Pvt. Ltd., Mumbai, 2005

3. Rasayanas – Elixir - Brahmi, Guduchi, Amlaki, Ashwagandha, among others, are used in Ayurveda as tonic ingredients to promote good health. These ingredients are either given singly or in their combination and are safe for long use. Besides strengthening immunity, these preparation help in combating many common aliments from seasonal flu to chronic diseases such as diabetics, arthritis and others!

The ancient texts of Ayurveda, Charaka Samhita, Sarngadhara Samhita and such list several recipes to improve immunity. The rationale behind these recipes revolve around the elimination of ama, improvement of digestion to curtail further production of ama, and ingredients that enhance the resistive strength of the body or balavarthanam.

While herbs such as Triphala and Trikatu contribute to the elimination of ama and enhance digestive capabilities, Guduchi Tinospora cordifolia and Aswagandha - Withania somnifera improve immune resistance to infections

The texts prescribe several recipes such as Amrutottaram Kashayam, Indukantham Kashayam, Sudarshana choornam, Pipalyasavam, Dasamoolarishtam, Dasamooladhi kwath etc, that may be administered as a preventive and curative treatments to infections including viral outbreaks.

It is only fair to trust the wisdom of our ancients who have carefully compiled routines and practices that preserve health. It is this wisdom that provides remedies to restore health in times of infectious outbreaks such as the Swine Flu pandemic that threatens us today.

Monday, June 21, 2010

Ayurveda and Heart Disease






THE PROBLEM
Today heart disease is the leading cause of death in the United States and around the world. Some experts believe that nearly half of the U.S. population will die prematurely because of this disease (Shneider, Fields, 2006). Heart disease claims more lifes per year than any other chronic illness and the future holds dire news for the more chronic symptoms associated with heart disease: cholesterol, high blood pressure, hypertension, and obesity. Obesity, in particular will only increase occurrences of heart disease as individuals unfortunately at a younger age now are only making the job of their heart more difficult with above average weight gain and poor diet.
Heart disease accounts for nearly half of all deaths in the developed world and 25% deaths in the developing world. The increases in obesity, diabetes, and other risk factors within the younger generations have also led some to draw concern towards how we're going to care for such a future patient popluation.
And there is not one population that is not affected by heart disease. Amongst women, heart disease is the number one killer. Not cancer, heart disase. In fact, amongst women there are twice as many deaths due to heart disease than all cancers combined (Trader, 2009). And more women die from heart disease per year than men, so this is definitely not a gender specific issue. However, it is worth mentioning that men and women often exhibit different symptoms of heart disease: Men often complain of specific locations In the body: the chest, an arm that feels tight, Irregular; whereas women often complain of much more "general", "overall" feelings of lousiness-type symptoms.
In regards to age: the youth obesity rate in United States has tripled since 1980, and according to the figures from government, 32 percent of United States children are overweight and 16 percent are obese. (Hock, 2009). In 2006, heart disease is projected to cost more than $258 billion, including health care services, medications, and lost productivity. (hock, 2009). So, the increasing rates of obesity in today’s youth further highlight that heart disease is not going to be a short-term problem.
The options left to heart disease patients from the more conventional perspective are essentially, drugs and/or surgery. What’s missing in conventional medicine and/or approaches to heart disease is the understanding that the body heals itself, naturally. There is an underlying balance of the body: mind/body/spirit that has been disrupted and healing involves allowing the body to re-balance itself and heal. Ayurveda attempts to uncover the inner pharmacy within our body to heal itself rather than to look for external solutions in drugs and surgery.


HOW THE HEART WORKS
To first have a clear understanding and description of not only heart disease but what the heart is functioned to do for us in the first place is important. The heart's primary function, or better said the role of the circulatory system is to feed the approximately 60,000 billion cells in your body (Schneider, Fields, 2006). The flow of blood through the entire network of 60,000 miles of arteries and veins takes not more than an astounding 90 seconds. The body requires the constant workings of the heart, to continually feed the cells of the body to do what they're supposed to do. Bottomline: No heart, no life.

The heart is a pump made of muscle and “pumps” 2000 gallons of blood through your circulatory system everyday! But of course the heart is not alone in the circulatory sytem, as the entire “tubing” of the system is made of arteries, veins, and capillaries that carry the blood to and from the heart to the infinite places in your body. The network is expansive to say the least. There is also an “electrical” system of sorts that triggers each contraction of the heart which are coordinated by tiny fibers within the heart muscle itself.

There are 2 sides to the heart. The right side receives oxygen-depleted blood from the body, sends it to the lungs, then back through the left side of the heart, where it is then pumped out to nourish the rest of the body. On each side are two chambers, an upper chamber, or atrium which receives the blood and the lower chamber, the ventricle, which pumps blood out through the arteries to the rest of the body. The right ventricle only pumps blood to the lungs via the pulmonary artery, whereas the left ventricle pumps blood to the entire body via the aorta artery. The blood, of course, is returned back to the heart via veins. The entire network of veins and arteries is approximately 60,000 miles in hypothetical length. The first arteries that branch off of the aorta artery, are the 2 coronary arteries, left and right. It is these arteries that the relies upon to feed itself the necessary nutrients and oxygen the heart itself needs to operate. It is blockage in one of these arteries that is the most common cause of heart disease. Heart attacks, angina pectoris, heart failure, or sudden cardiac arrest originate in this fashion via atherosclerosis.

HEART DISEASE, WHAT IT IS
Coronary Heart Disease, which is the blocking of these coronary heart arteries, the heart’s lifeline to the nutrients and oxygen it needs to work. (Shneider, Fields, 2006). Artheroclosis is the the main culprit as it involves a gradual hardening of the coronary arteries that provide the heart with the nutrients and energy it needs to live, and keep us alive as a result.
Atherosclerosis is a slow, complex disease in which fatty substances, cholesterol, cellular waste products, calcium, and other substances build up in the inner lining of an artery. This build-up, also known as plaque, can lead to heart attack and stroke. As Atherclsoiss develops in the inner arteries around the heart, the risk for heart attack increases as the arteries are clogged, hardened and otherwise unable to transport the necessary nutrients and oxygen the heart needs.
The western lifestyle diet has exacerbated this with its sweet and salty food, animal fats and fried food makes one prone to heart attacks. The sedentary and sluggish lifestyle, the lack of proper exercise, physical or emotional trauma, congenital or hereditary factors, suppressed emotions or excess strain and anxiety are cited as other causes for the high incidence of heart disease in the West.

Of course, hypertension, which is high blood pressure which can be caused either by too much fluid in the blood vessels or by narrowing of the blood vessels plays a tremendously damaging role in the progress of heart disease. High blood pressure is usually defined as blood pressure greater than 140/90 that fails to come down regardless of your activity. When blood pressure is too high and remains that way, arterial walls become weakened and more prone to atherosclerosis (a build-up of fatty substances on the inner walls of the arteries). The heart must then work harder to try to pump oxygenated blood through the clogged arteries. The clogged arteries are also more prone to blood clots that can block the flow of blood entirely. Consistent high blood pressure causes the heart to work harder than it should and can damage the coronary arteries over the long term.
So heart disease is when our heart doesn’t get enough nutrient-rich blood. The arteries which feed the heart, the same away arteries feed other parts of the body, when they become hardened, inelastic a chronic condition can occur whereby the ability of those arteries to deliver and pump that blood is diminished. Ultimately, cutting off nutrients to various parts of the heart which if are not treated immediately can lead to death. Heart disease can become a chronic condition because often we don’t know when trouble has been developing, often over many years. The condition known as atherosclerosis causes our arteries to harden as cholesterol, fat, and other substances build up in the artery walls; blockage can result in a heart attack. If not “fixed” by surgery or medical interventions (such as bypass, angioplasty, or medication), the condition will worsen, which can lead to disability or death.. Certainly a large portion of our population are in the dark as to how to empower themselves through a "balanced" diet and general know-how when it comes to allowing ourselves to rest our hearts, liteally. This is where and how Ayurveda can play a critical role in our fight against heart disease


AYURVEDIC SUPPLEMENTS
Some of the more popular Ayurvedic supplements include, Amalaki, The amalaki fruit has been shown to have anti-viral and anti-bacterial properties amalaki has also shown in a human study to reduce levels of cholesterol in the blood in both people who had normal cholesterol levels as well as people who had high cholesterol. (Mishra et al 1981).
There are so many herbs and formulations, too many to mention for sure, but listed here are a few of the recommended herbal medicine useful in heart disease.
Arjun (terminalia arjuna); Garlic (Allium Sativum); Ashwagandha, (Withania somnifera); Bramhi (Hydrotyle Asiatica/Centella Asiatica ) ; Guduchi (tinospora cardifolia; Tulasi (ocimum sanctum); Yestimadhu (glycyrrhiza glabra) ; Kutki (picrorhiza kurro guggul (Commiphora mukul), a traditional Ayurvedic medication used to treat high cholesterol. It lowers cholesterol by blocking the production of cholesterol in the liver. Similarly, fenugreek (Trigonella foenum graecum) seeds can decrease low density lipoprotein (LDL) cholesterol and triglycerides, as well as, increase high density lipoprotein (HDL) cholesterol levels.

Ayurvedic medicine is to prevent diseases before they occur. And this is one area where we must reverse our conventional wisdom on heart disease. If we begin to educate the public about how the heart works, etc. we can begin to educate the public about how to maintain “heart” healthy diet and lifestyle.. Daily, even hour to hour, gauged activity of healthy diet, meditation and sleep. This will give us each as individuals the tools, the means, the knowledge to on a day to day basis reduce their risk of artherclosis, and/or ultimate heart disease. How can you alleviate, ease and/or de-stress your heart now. Do it now and then integrate into your daily routine. Much of this, Ayurvedically, involves following a Dosha-specific diet which I won't bother attempting to reproduce here, but its importance cannot be overestimated.
Studies have already suggested that Ayurveda may be particularly effective at reducing the risk of heart disease. For example, a recent study found that this traditional Indian medicine helped reduce plaque and reverse the thickening of artery walls known as atherosclerosis in both healthy adults as well as adults at high risk for heart disease. The future ought to have more studies around the benefits of ayurveda in combatting heart disease.

THE AYURVEDIC HEART
Ayurvedic treatments incorporate and address the whole person, body, mind and spirit. Ayurvedically, of course, a practitioner would address client’s said heart disease through the understanding of the client’s predominant dosha. There are, however, more specific treatments aimed at a general population and treatment of heart disease:
I believe that when we actually perceive the truth of how/what the circulatory system does for us, we will be able to be more cognizant and thus capable of living a healthy heart lifestyle. I believe Ayurveda is crucial for those embattled by heart disease, but also extremely useful for anyone interested in more balanced health.
In Ayurveda, the heart is the most vital organ. It is the seat of prana, ojas, and Atman, the true or Divine Self. Western medicine, even culture, views the brain as the ulimate center of control in the human body. Ayurveda, however, considers the heart as the seat of human consciousness, as it reflects who really are, and how we really feel. Heart disease reflects the deep-seated issues of memory, feeling and consciousness. That is why many emotional problems usually play a key role in heart disease and should always be considered when treating heart disease. The heart is viewed as an organ of emotion, so emotional triggers and stressors should always be considered, such as problems at work or in relationships. Many proponents of Ayurveda claim that Western countries suffer the most from heart disease because of our focus on achievements at the expense of relationships. This, in turn, leads to heart break, isolation and loneliness.





AYURVEDIC TREATMENTS
The Raj Institute in Iowa offers a Cardiovascular disease program which treats the entire individual, consistent with ayurvedic teachings, and addresses three essential components of this disease: the clogging of the vessels with cholesterol and plaque, due to pressure and free radical activity; a loss of vessel well thickness; and artherthoclosis.
Cardiovascular disease has many components to it, but the main aspect of the disorder is a physical deterioration of the structure of cardiovascular vessel walls.
So, what are some of the Ayurvedic treatments? At the Raj Institute in Iowa, for the cardiovascular treatment program they follow nutritional guidelines, how to combat stress, as well as, encompasses herbal massages in line with client's dosha. Other Ayurvedic treatments for stress and overall relaxation are often considered for patients with heart disease. Much of it does center around emotions, feelings, and issues such as fear or even hostility. These types of practices and treatments are practiced in many Ayurvedic clinics around the world.
Dr. David Simon, neurologist and co-founder, Chopra Center, La Jolla, California on the use of ayurveda as an alternative treatment for heart disease spoke of
hypertension is related to perception of stress in the environment and that it's a natural, built-in, evolutionary response. "When we're perceiving a stressful challenge in life, that we activate the system by increasing the heart rate, by increasing the blood pressure, by increasing the breathing response, by sending out stress hormones in the body." All of which, over time, lead to increased risk of high blood pressure so we must learn to reduce our stimulatory response to situations In life. Like we learn in Yoga, how we react to situations, with breath.

I believe it’s critical for the general population to understand that heart disease allows and deserves for the heart to rest, to heal. It is like the baseball pitcher who must wait, rest out a few games before he is ready to pitch again. His arm, his/her muscles must heal and recuperate before they are asked to perform at peak performance again. So, the question must become how does one introduce rest to the cardiovascular system on a daily basis?

Yet how do we heal a muscle/organ that is constantly and persistently being used to keep us alive? But Ayurveda's contribution to Ayurveda also involves how it deals with regaining "balance" and attaining health, before it is "disease". Heart disease is a now problem. Later might be too late. Your heart has been beating 24 hours a day, seven days a week. An organ that works so unceasingly hard for you deserves the proper attention and care. The most beneficial attention you can give your heart is meditation.



MEDITATION
The benefits of meditation upon the effects of heart disease cannot be overestimated. Coronary Heart Disease patients underwent a sixteen week trial period of incorporating the practice of Transcendental Meditation into their activities. For comparison, a second group of patients in the study received health instruction. The study found that patients learning meditation had ower blood pressure, improved fasting blood glucose and insulin levels, and greater stability of autonomic nervous system functions. Other forms of meditation probably have similar benefits.

So, teaching people how to manage stress, both day-to-day stress and the providing underlying meditation and relaxation techniques are really key to reducing the risk of cardiovascular disease. There are even studies which have shown that people who have a heart attack and are in a coronary care unit, who listen to soothing music will have less irregular heartbeats. There's actually been a study that looked at men whose beds either faced the parking lot or a park. And if your visual stimulation was more soothing and natural, you'd get out of the hospital sooner than if you were looking into a congested urban scene.
And one of the other really important risk factors, which is just beginning to really be acknowledged, is whether or not a person is carrying hostility. If you look at all the risk factors, still the most important predictor of sudden cardiac death, particularly in a younger person between late 40s and 60s, is how high they're carrying hostility in their lives. And so we really focus on what people need to do to reduce that sense that the world is their enemy. Shifting that internal dialogue from one of hostility to one of increasing acceptance, creativity, playfulness, really can have a profound impact on reducing our risk for cardiovascular disease.
One thing that separates Ayurveda apart from conventional wisdom is the continual focus on the “present”, particularly in terms of thoughts, emotions, staying centered on the present and not worrying about the future and/or complaining of the past. It has been said in class and I can think of no better example that the heart literally operates in the present and the more our thoughts, feelings, anxieties revolve around what it can not control, this physiological disruption can prove very detrimental to those with heart disease. Ayurveda, at the very least, is a gift of showing us how to truly accept the gift of the present, and give our heart a break.

Wednesday, June 16, 2010

Autism and Ayurveda





Autism Speaks offers a straightforward definition of Autism as “a complex brain disorder that inhibits a person's ability to communicate and develop social relationships, and is often accompanied by extreme behavioral challenges.”

Although each individual exhibits varying forms of Autism (hence the “spectrum” of Autistic diagnoses), some groups of symptoms and behaviors are commonly associated with the disease. Catherine Lord, Director of the University of Michigan Autism and Communication Disorders Center, offers the following answers about Autism Spectrum diagnoses:
ASDs are defined by difficulty in three areas of behaviors: 1) reciprocal social interaction, 2) communication and 3) repetition and insistence on sameness. Exactly how an individual is impacted across these three areas varies greatly. There is no one behavior that is present in all individuals with ASDs or that would rule out ASDs in every person. Many, but not all, individuals with ASD have language delays. Some individuals with ASD, but not all, have lifelong language disorders. Some, but not all, individuals with ASD also have mental retardation that affects development of nonverbal problem-solving, everyday self-care (e.g., dressing; academics) and language.
Within the category of Autism Spectrum Disorder (sometimes known as Pervasive Developmental Disorders or PDD), there are a number of subtypes that are associated with different levels of severity in different areas.
Autism is the disorder that has received the most study and has been recognized for the longest time. It is defined by the presence of difficulties in each of the three areas listed above (social deficits, communication problems and repetitive or restricted behaviors), with onset in at least one area by age 3 years. It may or may not be associated with language delays or mental retardation.
Asperger Syndrome is a form of ASD that is often identified later (e.g., after age 3, usually after age 5) and is associated with the social symptoms of autism and some repetitive interests or behaviors, but not with language delay or mental retardation. Many parents and professionals use this term with older and/or more verbally fluent individuals with autism because they feel it is less stigmatizing.
Rett Syndrome and Child Disintegrative Disorder are both very rare, severe forms of ASD that have particular patterns of onset, and, in the case of Rett Syndrome, a specific genetic basis.
Pervasive Developmental Disorder - Not Otherwise Specified (PDD-NOS) is a form of ASD used to describe individuals who meet criteria for autism in terms of social difficulties but not in both communication and restricted, repetitive behaviors. It can also be used for children who do not have clearly defined difficulties under age 3 or later. This term is often used by professionals when they are not quite sure of a diagnosis or when the symptoms are mild. Several epidemiological studies have reported that as many or more children have PDD-NOS or less clear symptoms as have classic autism. The difficulties of children and adults with Asperger Syndrome or PDD-NOS are similar, and milder than those of individuals with autism, suggesting that these distinctions are fairly arbitrary and should not be used to limit services or benefits.

About Finn
Mari D. is a beginning Yoga student at the studio where I teach and work as the studio assistant. I received a phone call from her asking about private Yoga classes for her son, Finn, who had been diagnosed years earlier with PDD. Later, I received a book, beautifully and lovingly created for teachers and caregivers, all about Finn and his situation, his development, diagnosis, and likes and dislikes. In speaking further with Mari, she shared that the family had moved to Seattle from Houston in order for Finn to participate in therapeutic programs offered in this area that they could not find in Houston.

I was inspired by his parents’ dedication to giving Finn every opportunity to thrive and develop into the bright and lovely boy he naturally is.

Mari had heard that Yoga was an appropriate therapy for ASD. The sole text I was able to locate on Yoga and ASD is an inspiring book about the journey of Yoga practicing mother and her son who was diagnosed with Asperger Syndrome, Yoga for Children with Autism Spectrum Disorders: A Step-by-Step Guide for Parents and Caregivers by Dion E. Betts and Stacey W. Betts.

The Betts explain about Yoga and ASDs in the introduction to their book:
The physical symptoms of ASDs, while seemingly slight, may drastically impair wellbeing and health. These children need an appropriate and enjoyable physical program. The practice of yoga assists individuals with both strength and balance. The poses improve strength in the large muscles of the body and may increase the tone of the muscles. Yoga poses may also help to improve balance by helping your child become aware of the placement of his or her legs and feet in relations to the rest of the body. The resulting muscle strength and balance control may improve coordination. When the poses are practiced consistently, your child will feel more comfortable in his or her body, which can carry over into other areas of their life.

Another prevalent feature of children with ASDs is that they have many sensory issues. For example, they are often extremely sensitive to bright lights. These children also cannot tolerate loud noise. The taste, texture, and smell of food may present a problem to them . . . Some children, when presented with such stimuli, become upset and agitated. This behavior may cause your child’s peers to view him or her as different. These behaviors may lead to social isolation and feelings of loneliness.

Yoga may address and decrease these sensory problems in several ways. First, the physical practice of yoga soothes the nervous system. Yoga provides poses of flowing movements that allow energy to be released from the body. As your child goes through the movements of the yoga program, his or her body will become soothed and anxiety will lessen. By practicing poses, an over burdened sensory system is calmed and quieted. Moreover, the physical poses offer a non-competitive physical activity that releases pent-up energy. By practicing yoga, your child will have a respite from his or her usual experience of a sensory overloaded body.

Practicing yoga may help a child feel more at peace with his or her body. Once your child is calmer and more focused, he or she may be able to concentrate better on learning social skills.

Monday, June 7, 2010






Those who understand see themselves in all,
and all, in themselves.
-Bhagavad-Gita


We're afraid of losing what we have,
whether it's our life or our possessions and property.
But this fear evaporates when we understand
that our life stories and the history of the world
were written by the same hand.
-The Alchemist


Men go abroad to wonder at the height of mountains,
at the huge waves of the sea, at the long courses of the rivers,
at the vast compass of the ocean, at the circular motion of the stars;
and they pass by themselves with out wondering.
-Saint Augustine


There are so many wizards of the computer,
stock market, test tube, and spectator sport,
but so few of the art of life.
-Mantak Chia


Miracles happen, not in opposition to nature,
but in opposition to what we know of nature.
-Saint Augustine


We are not human beings learning to be spiritual;
we are spiritual beings learning to be human.
-Jacquelyn Small


Your only obligation in any lifetime is to be true to yourself.
-Richard Bach


When we see everyone is a part of us,
that any criticism we make is self-criticism,
we will extend to ourselves an unconditional love
that will light the world.
-Harry Palmer


And as we let our own light shine,
we unconsciously give other people
permission to do the same.
As we are liberated from our fear,
our presence automatically liberates others.
-Marianne Williamson


Our own pulse beats in every stranger's throat.
-Barbara Deming


When you want something,
all the universe conspires in helping you to achieve it.
-The Alchemist


What we achieve inwardly will change outer reality.
-Otto Rank


Life is meant to be extraodinary,
our bodies are meant to be vital,
and like a candle, burn brightly until their final moment.
-Unknown


Within each of us lies the power of our consent to health and to sickness,
to riches and to poverty, to freedom and to slavery.
It is we who control these things and not another.
-Richard Bach


Everything in this world has a hidden meaning...
People, animals, trees, stars are all hieroglyphics...
We think they are really only people, animals, trees, stars.
It is only years later... that some of us understand.
-Nikos Kazantzakis